Isaiah’s magnificent prophecy spans not only history, going from creation (e.g., 42:5) to eternity (e.g., 9:7), but also geography, with an interest ranging between God’s own people through all of humanity (e.v., 2:2). Containing both words of hope and horror, its key theme is God himself, who is referred to hundreds of times.”
In the first chapter of Isaiah, God expresses his dissatisfaction with the sacrifices Israel offered (Isaiah 1:11–16). On the outside, they are doing exactly as God asked: they sacrifice rams and bulls, fat and blood, lambs, goats, and incense. They honor the Sabbath. They have a system for remembering when to feast and celebrate what God has done (Isaiah 1:14).
But God says their sacrifices are meaningless. “I have had enough . . . I do not delight . . . bring no more.” Quantity is not the issue. Quality is. And it’s not a matter of extravagance. Their elaborate prayers use their lips and their hands (Isaiah 1:15) and look great on the outside (Matthew 6:5), but there is no heart behind them.
Other religions made sacrifices to their gods because they believed they were feeding them. The Zondervan Illustrated Bible Backgrounds Commentary says, “Popular Israelite religion frequently forgot that God was not actually fed through sacrifice and sought to manipulate him through such offerings.” They forgot why they were making sacrifices—they thought they had to feed the God who created the world. But God wasn’t dependent on the Israelites and their sacrifices. They were dependent on him.
The Faithlife Study Bible says, “An increase in offerings is meaningless without a change in attitudes. The sacrifice fundamentally represented Israel’s relationship with Yahweh, by which Israelites acknowledge dependence on Him. There was no point in going through the motions if they’d abandoned that dependence—either through idolatry or pride in their self-sufficiency.”
The sacrifices were meant to be an external symbol of an internal process: repentance (Isaiah 1:16–20). The FSB says “God calls for inward repentance after condemning the empty efforts of outward observance.” They were cleaning the outside of the cup, while filth festered on the inside (Luke 11:39).
The system God established for dealing with sins had been abused for too long. The death of innocent animals was not enough for guilty humans to see the error of their ways (Hebrews 10:4). The status quo wasn’t working. Isaiah called for change in the present, and pointed to a bigger change in the future (Hebrews 10:10).
Isaiah 9:6 introduces Israel to powerful names for a son who was yet to come. Wonderful Counselor. Mighty God. Everlasting Father. Prince of Peace.
The people of Israel didn’t crack open their New Testaments to John 3:16 and say, “Hey, that’s Jesus!” They looked to the current line of David for an immediate answer—someone who could live up to these prophetic titles. The Faithlife Study Bible reminds us that “the prediction of a future ideal Davidic ruler point ultimately to the Messiah, but immediate hopes for Judah’s future would have been directed at the Davidic line, continued through Hezekiah.”
But there was a problem. Some of these titles could only be attributed to God. No man could measure up to names like “Mighty God”—that’s blasphemy (John 8:58–59). As he so often does, God had a different plan than man.
People can’t overcome sin by their own power. The sacrifices which were once acceptable to God had become useless buckets on a sinking ship. God needed to intervene, or the world would drown in sin.
No matter how mighty God made a man, that man could never save Israel from sin—he himself would be corrupted by it (Romans 3:23). The names of this future son were only fit for God because God was the only one who could solve the problem.
They needed a Wonderful Counselor: someone who could give them the wisdom they needed to truly repent (James 1:5, Hebrews 2:18).
They had a Mighty God, but they needed a personal relationship with him (John 1:10–13, Colossians 1:15–16).
With Abraham, they were entitled to an earthly inheritance, but through their Everlasting Father, they had an eternal one to aspire to (Hebrews 9:15, Romans 8:16–17).
And to abolish the old sacrificial system which put a bandage on their sin, they needed the Prince of Peace to restore them (Ephesians 2:13–18, Philippians 4:6–7).
The Christmas season is a time to celebrate the fulfillment of Isaiah’s prophecy: “For to us, a child is born, to us, a son is given.” Remember where that son came from (John 3:16), and glorify God for providing the sacrifice to end all sacrifices.
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