Choose Which Authors Get a 50% Discount!

Round 4 ends tonight at 5 p.m. PST—vote now!

Only four authors will move on to the Final 4. For those four authors, we’ll be marking down a selection of works by 50% off.

Round 3’s projected winners are D. A. Carson and Martyn Lloyd-Jones. The matchups between N. T. Wright vs. Douglas Moo and Charles Spurgeon vs. A. W. Tozer are still too close to call. Vote now to decide who moves on!

Best-selling authors from Rounds 1–3

Save 40% on titles by:

Save 35% on titles by:

Save 30% on titles by:

Four more authors’ works will go on sale today at 45% off. And remember: for the authors who advance, you’ll get at least a 50% discount. You choose which authors move on.

Vote now!

Be the First to See Our TV Commercial!

We’re airing our first-ever television commercial during the History Channel’s “The Bible” series. And we want you to be the first to see it.

“The Bible,” the popular 10-hour docudrama, presents the Scripture’s stories from Genesis to Revelation. Since we’re all about getting into the Word, we can’t wait to share Logos with an audience ready to take the next step with their Bible study.

So take a look at our inaugural television commercial, and then invite all your friends and family over on Sunday, March 24, to watch it in the next episode of “The Bible!”

Don’t forget—you can subscribe to our YouTube channel and see all of our super videos!

The Theological Consequences of Kant

When it comes to philosophy, nearly everyone’s heard of Immanuel Kant—and for good reason. Kant resolved a century-long gridlock between the rationalists and the empiricists by proposing a new way of thinking about how we come to know anything at all. Kant is also famous for inspiring competing interpretations. In his wake, two fascinating thinkers proposed different ways of understanding Kant’s theological consequences: Friedrich Schleiermacher and Georg Wilhelm Hegel.

Kant’s revolution

The rationalists argued that knowledge results from the proper use of reason, whereas the empiricists claimed that knowledge derives from sense experience alone. Kant redefined the terms of the debate by asserting a more fundamental claim: we don’t conform to the objects of our perception; rather, they conform to us. We don’t perceive objects in and of themselves; instead, our mind shapes how we perceive objects and the world.

In doing so, Kant made the knower, not the known, the primary object of philosophical inquiry. By extension, we can only know things as they appear to us, not as they are in themselves. This turn toward the subject not only moved the conversation beyond the rationalists and empiricists—it revolutionized the direction of Western philosophy.


Since we don’t directly perceive God, Kant’s turn toward the subject undermined the claims of orthodox Christian belief. Friedrich Schleiermacher negotiated Kant’s critique by redefining religion as feeling—the capacity to sense the infinite—believing this to be the best way to preserve the possibility of Christian theology. Neither a creed requiring our assent, nor a moral code that must be followed, religion is consciousness of our absolute dependence on the infinite.

Schleiermacher considered it his responsibility to awaken and cultivate this consciousness in others. He attempts to do so in On Religion: Speeches to Its Cultured Despisers, arguing that religion’s dogmatic claims—which, after Kant, cannot be established as knowledge—are not religion at all. True religion lies in that which inspired theologians to first speak about God at all: the feeling of absolute dependence on the infinite.


Unlike Schleiermacher, Hegel criticized Kant’s critique. He maintained that there is no meaningful way to distinguish between things-in-themselves and our perception of them. He did away with things-in-themselves, asserting that our thoughts about the world are synonymous with the way the world actually is. He also considered the fundamental category of reality to be Mind or Spirit, of which we are simply a part.

Hegel understood the development of human history as coterminous with Spirit’s coming to know itself. His Phenomenology of Mind outlines this dynamic, evolving process in terms of dialectic. In works containing his lectures, Hegel articulates how the evolution of history and religion also reflect this process. For Hegel, Christianity represents the culmination of all religious forms—the one that most accurately reflects Spirit’s understanding of itself.

Understand Kant’s influence on German theological thought

Together, the Friedrich Schleiermacher Collection and the Works of Hegel give you the central texts of these important German thinkers. Discover how they wrestled with Kant’s thought and developed theological proposals that continue to influence Christian theology today. Both collections are on Community Pricing for 80% off! With more bids, the price could drop even further.

Bring these core texts into your library—place your bid now!

Then keep reading—what if only perceptions existed, not objects?

How to Memorize Scripture with Logos

When Jesus was asked, “Which commandment is the most important of all?,” he answered, “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” (Mark 12:28–30).

One of God’s deepest desires is that we love him, but how can we continually grow in our love for God if we don’t know his Word? If our knowledge of God is shallow, how can our love be deep? His greatest command is for us to love him with all our heart, soul, strength and mind—and memorizing Scripture is a great way to keep our love for God and his Word at the forefront of our minds.

Many of us want to be memorizing Scripture, but can’t seem to find the time. And even when we do find time, we aren’t quite sure where or how to begin.

Logos 5 makes memorizing Scripture easier than ever.


Strengthen your knowledge of the Bible with Logos’ Scripture Memory Tool, and be sure to check out all of Logos 5’s new features.

Make a commitment to memorizing the Word—get Logos 5 today.

Save 40% on John MacArthur, J. I. Packer, John Calvin, and Others!

The votes have been counted—only eight authors remain as contenders for the Logos March Madness championship. Whose work would you like to see discounted by 75%? Vote now!

Then save 40% on:

Need help sifting through over 500 items on sale? Here are a few of the best-selling authors so far.

Round 1 authors:

Round 2 authors:

Don’t forget to vote this round. Only four will move on, and their works will be discounted 50%!

Who do you want to see win? Vote early, and share who you voted for on Facebook, on Twitter, and in the forums!

Know the Arguments for Skepticism and Common Sense

The rationalists relied on reason, not sensory experience, to explain the world. In turn, the empiricists—John Locke, George Berkeley, and David Hume—argued that knowledge comes from experience, not pure reason. Taken as far as logic allows, that entails some astonishing claims about reality.

Primary and secondary qualities

For Locke, primary qualities exist in the world, and secondary qualities in the perceiver. Solidity, extension, shape, motion, number—these exist whether they’re perceived or not. But attributes like color, sound, and scent exist only when perceived; there can be no image without an eye. (He didn’t reject reason altogether; rather, he thought that knowledge comes from the application of reason to sensory data.)

Berkeley, moved by Locke’s arguments regarding the uncertainty of secondary qualities, went further: he rejected Locke’s primary qualities, too. Berkeley thought that the distinction between qualities invites all sorts of skepticism. If we know only our own ideas, how can we trust them without ever comparing them to unmediated reality?

Perceptions, not material objects

The solution is simple: deny the existence of matter. If an apple is not only our collection of perceptions but also a material object, we may doubt that object, and such doubt is abhorrent to common sense. But if we define the apple as nothing more than our perceptions, it is beyond doubt.

The world doesn’t exist on its own, Berkeley argued—only perceptions do. Being is nothing more than being perceived.

Do objects come in and out of existence as we perceive them? Not quite. God always sees all things; thanks only to his perception, objects persist.

Hume’s doubt of the self

Hume, the most rigorous of the empiricists, developed Berkeley’s claims against the world to their logical end. People, he argued, “are nothing but a bundle or collection of different perceptions, which succeed each other with inconceivable rapidity, and are in a perpetual flux and movement.” Since there is no perception of self, there is no self.

This has some incredible consequences:

  • It invalidates Descartes’ “I think, therefore I am,” which now merely assumes the “I” it would prove.
  • It erases the distinction between self and world, which had so long dominated Western thought.
  • It precludes the soul.

But that’s ridiculous!

Hume took empiricism so far that, for most people, it became unbelievable. In turn, Thomas Reid argued that belief in the world is the basis for meaningful philosophy—that if you don’t believe in the world as perceived, philosophy is useless. The difference between object and sensation, he argued, is obvious to common sense. In response to Hume’s doubt of the self, Reid noted that, in order to talk about philosophy, you must believe that you’re talking with another person. If you don’t, you’re insane, and not worth engaging in conversation. Refreshing, no?

On Reid’s common-sense foundation, Alvin Plantinga and Nicholas Wolterstorff developed the modern notion of Reformed epistemology, which defines belief in God as “properly basic”—belief that need not be proven from other truths. Despite the lack of irrefutable arguments for other minds, we believe in them; believing in God is just as reasonable.

Understand skepticism and common sense

Together, the Classics in Empiricist Philosophy Collection and The Works of Thomas Reid give you Locke’s, Berkeley’s, Hume’s, and Reid’s essential arguments, all searchable and cross-referenced. You’ll know the evidence for and against empiricism and common-sense philosophy, and you’ll understand Reformed epistemology’s foundations. Both collections are on Community Pricing for around 80% off; with more bids, the price could go even lower.

Know the arguments for skepticism and common sense—place your bids today:

Then sign up to get news and updates about more classic works of history, literature, and philosophy:

Keep reading—now that you know the empiricists, who were the rationalists?

What’s the Purpose of the Gospel?

Pastorum 2013 is quickly approaching, and we’re excited to have speakers such as Michael Goheen, Ed Stetzer, Mark Futato, and others.

At Pastorum 2012, some of the top internationally recognized scholars gathered to dig deeper into God’s Word. Here’s Pastorum 2012 speaker Scot McKnight on the purpose of the Gospel and evangelism:


Join Mark Glanville and Lynn Cohick at Pastorum 2013 and unpack the purpose of the Gospel.

“The biblical story is the story of God’s recovering his purposes for creation through the death and resurrection of his Son, Jesus Christ, and calling people to live as signs to Christ’s restorative reign. How to think of this, how to preach this, how to lead for this, how to gossip this in our churches . . . . these are the questions of Pastorum.”

—Mark Glanville

“I would like to encourage pastors and leaders in reading Scripture well. At Pastorum we will focus on the reality of Jesus as a first-century individual and Jew. We will make connections between our twenty-first century world and the biblical world. We will learn the importance of hermeneutics in our study practices.”

Lynn Cohick

Register now—we’ll see you at Pastorum!

Get Updates on Products in the Anglican Tradition

Book of Common PrayerLogos is adding resources that focus specifically on the Anglican/Episcopalian tradition. To that end, Logos has made me the Anglican product manager and tasked me with identifying important works from the Anglican/Episcopalian tradition that we can add to our existing Anglican products. As someone who just completed a thesis on early nineteenth-century Anglicanism (particularly the Oxford or Tractarian Movement), I am aware of many products we can add and very enthusiastic about the pairing of Anglican products with Logos’ powerful platform.

Often considered the Via Media (middle way), Anglicanism has historically drawn on resources from a wide variety of Christian traditions in addition to its own. Consequently, Anglicans will benefit from having their own specific resources integrated into Logos’ extensive product line (some 32,000 titles from all Christian traditions).

The Anglican tradition has significantly influenced other Christian traditions. The King James Version of the Bible was produced at the command of King James I for use in Anglican worship. Anglican bishop Thomas Ken wrote the familiar Doxology “Praise God from whom all blessings flow.” The poets John Donne and George Herbert were both writing from the Anglican tradition. More recently, the influential writings of C. S. Lewis, the biblical scholarship of N. T. Wright, the theology of J. I. Packer and John Stott, and the evangelistic/educational Alpha Course have all come out of Anglicanism. So, whether you are Anglican or not, this new product is good news. You’ll have access to the wealth of Anglican resources alongside the abundance of resources from other Christian traditions.

Under the mercy,
Benjamin Amundgaard

Get updates on all our Anglican products by joining our email list!

Last Chance: Round 1 Ends Today!

MM_200X200-05Round 1 of Logos March Madness ends today at 5 p.m. If you haven’t voted, vote now! If you have voted, help your favorite authors—share them on Facebook and Twitter.

Once Round 1 is finished, 32 authors will remain, vying for your votes to move on. For each author in Round 2, we’ll discount a collection or title by 35%.

Here are a few authors predicted to win and move on from Round 1:

  1. N. T. Wright
  2. John Piper
  3. Charles Spurgeon
  4. Martyn Lloyd-Jones

Want to see whose works will be discounted by 35%? Sign up to receive exclusive Logos March Madness updates!

Remember: get your votes in, and share with your friends.
Vote now!

Need a Bigger Book Budget? Prove It.

Pastor's LibraryYou need more books.

Whether you’re a pastor, missionary, chaplain, or church leader, you know you need more books. Most churches and organizations know you need more books, too; that’s why they give you a book budget.

But what if you need more books than your budget allows? What if your book budget just isn’t up-to-date? What if you don’t have a book budget at all?

How do you prove that you need a bigger book budget?

It’s a difficult thing to prove objectively . . . unless you have some stats to back it up.

The Pastor’s Library survey is back!

It’s time to get you some current statistics. We’re getting thousands of pastors and church leaders to weigh in on important book budget matters, like:

  • Does your church provide you with a book budget?
  • How has the cost of books changed?
  • How big should your book budget be?
  • How do congregation sizes relate to book budgets?

Take this 10-minute survey now. Once we get enough responses, we’ll share the results. We’ll also help you gauge how big your book budget should be, so when you ask for a bigger book budget, you’ll have the numbers to back it up.

This survey helps everyone

When you take this survey, you’re not only helping yourself. You’re also helping all these people:

  • Your congregation. You’ll understand how much money you need for books—books to help you preach the Word to your church.
  • Your family. With a bigger book budget from the church, you’ll spend less of your family’s cash out-of-pocket on books, so you can spend it on other necessities.
  • Other pastors everywhere. Your response makes this survey more reliable, helping other pastors get the book budgets they need, too.
  • Logos (and therefore, you again). Our mission is to serve the church, and the better we know you, the better we can serve you.

So, you need a bigger book budget? Let’s prove it—take the Pastor’s Library survey right now.