Students Save with the Logos Academic Discount Program

Seminary and college are exciting experiences, from getting your acceptance letter to walking across the stage for your diploma. That’s terrific, but this experience is often as expensive as it is exciting. That’s why we started the Logos Academic Discount Program.

Special Discounts for Students

The Logos Academic Discount Program gives students and faculty access to thousands of resources at reduced prices. This gives students (and faculty) the freedom to pursue academic excellence with Logos’ advanced tools without worrying about the price tag.

How Do I Qualify?

Qualifying for the program is easy. You must be a student currently taking at least three credits or a full-time faculty or staff member at a Bible college, seminary, university, or a similar institution. Once your application is approved, you’ll have access to special savings through the Logos Academic Discount Program.

Spread the Word

Do you know someone who is eligible for the academic discount? Send them an email, a text, or a phone call and tell them to check it out! Here are some other ways you can help get the word out:

fb1.pngFacebook: Post this blog article to your wall by leaving a Facebook comment below, post a link to https://www.logos.com/academic/program, or post the video to your wall!

tw1.pngTwitter: Post a tweet with a link to https://www.logos.com/academic/program. Not sure what to tweet? You can tweet this!

bl1.pngBlog: If you have a blog, you can write a post letting your readers know about Logos’ academic scholarships.

 

So all you students and professors, should apply today! We look forward to partnering with you.

Save Big When You Register Now for Pastorum Live!

Logos hosts Pastorum Live, June 5–6, in Chicago, IL.  This is no ordinary conference. Pastorum features 21 evangelical scholars known for publishing academic commentaries, monographs, and Biblical language grammars.

This conference is like Disneyland for me, a seminary student and scholar-in-training. It would be impossible to do justice to each of the speakers and their topics here; therefore, let me highlight a few lectures that I am excited about.

Craig Keener: “Across Cultures, Across Centuries”

Professor of New Testament at Asbury Theological Seminary, Craig Keener is the author of The Historical Jesus of the Gospels, Miracles: The Credibility of the New Testament Accounts, and commentaries on the Gospel of Matthew, the Gospel of John, Romans, 1–2 Corinthians, and Revelation. More than any other scholar I have read, Dr. Keener illuminates the culture and text of the New Testament with his encyclopedic grasp of first-century Greco-Roman writings. I am excited to hear what he has to share with Pastorum attendees!

Nicholas Perrin: “Jesus, the Kingdom, and the Church”

Nicholas Perrin is the Franklin S. Dyrness professor of biblical studies at Wheaton. Dr. Perrin is an expert on the apocryphal Gospel of Thomas, having written a both a dissertation and a more popular work on the subject. Dr. Perrin’s latest book is entitled Jesus the Temple. I am looking forward to Dr. Perrin’s lecture, “Jesus, the Kingdom, and the Church.”

Mark Strauss: “Use and Abuse of Biblical Languages in Teaching and Preaching”

Mark Strauss is the professor of New Testament at Bethel Seminary. He is the author of Four Portraits, One Jesus and The Davidic Messiah in Luke-Acts: The Promise and Its Fulfillment in Lukan Christology. Dr. Strauss has been heavily involved with the NIV, serving as the vice chair of the Committee for Bible Translations as well as associate editor for the NIV Study Bible. With over 20 years of teaching experience, Dr. Strauss is more than capable of lecturing on the best practices for using Greek and Hebrew from the pulpit and lectern.

This is just a taste of what you can expect at Pastorum. If you look at the list of Pastorum Live speakers, you’ll see a hand-picked and diverse collection of experts who will help boost your understanding of the Bible from beginning to end.

Logos is now offering special discounts for Pastorum Live! Registration costs range from $99–149, with special rates for students, faculty, and church staff. So register for Pastorum Live today!


Last Chance to Save Up to 75% on 64 Authors!

All Logos March Madness deals will end this Friday, April 13 at 11:59 pm (PST). Time is running out to grab incredible offers like selected works by N. T. Wright for 75% off or D. A. Carson for 60% off! Find your favorite authors on this list—before the buzzer sounds on these deals:

75% Off

60% Off

50% Off

45% Off

Check out the complete list of deals before they all disappear!

Liddell and Scott: The Indispensable Tool for Classical Greek Students

If you’re serious about studying Greek but don’t have a copy of Liddell and Scott Greek-English Lexicon (LSJ), it’s time to consider getting the central reference work for all scholars of ancient Greek authors and texts.

With Logos, you’ll get the most useful edition of LSJ ever assembled. It’s the only edition in which hundreds of pages and 26,000+ articles of ‘supplement’ material have been integrated into the text of the main lexicon, allowing users instant access to the 1996 revisions and additions without flipping through pages. And like all Logos reference works, the electronic edition links to all the other reference books in your library—including over 198,000 links to the free Perseus Classics Collection!

“. . . the digital LSJ is a real gain and a must for classicists. (more. . .)”—Willeon Slenders, Bryn Mawr Classical Review, Radboud University Nijmegen

Add LSJ to your library today!, and get the most valuable lexicon available for both advanced and beginning students of classical Greek!

Need $1K for School? Apply for a Scholarship before It’s Too Late!

There’s a month left to enter our current Seminary Scholarship and Bible College Scholarship giveaway rounds. We’ll select this round’s winners May 10, and each will receive a $1,000 tuition scholarship and a copy of Scholar’s Library.

Kim K. of Lancaster, PA, is the latest recipient of our Seminary Scholarship. Here’s what she had to say after receiving the scholarship package:

“Thank you so very much for the abundant blessing of the scholarship and library! Both gifts will be put to great use for my remaining seminary studies.”

Apply Now

With one month until the next winner is selected, it’s not too late for you to apply. The application process takes less than 15 minutes. You’ll watch a brief video demonstration of Logos and then answer a few questions on the application page.

You only can enter once per giveaway period,  but encouraging your friends and family members to apply is like entering multiple times! That’s right—if they win and they entered your name in the “other” section, when asked, “How did you hear about the scholarship?”, then we will award you the $1,000 and a Scholar’s Library collection as well!

Apply to SeminaryScholarship.com now! 
Apply to BibleCollegeScholarship.com now!

Spread the Word

Post a link to SeminaryScholarship.com or BibleCollegeScholarship.com on Facebook, Twitter, or your blog. You could even send your friends an email or give them a call.

fb1.pngFacebook: Leaving Post to Facebook checked, leave a Facebook comment below, and post a link to http://www.SeminaryScholarship.com or http://www.BibleCollegeScholarship.com, telling your friends to apply!

tw1.pngTwitter: Post a tweet with a link to http://www.SeminaryScholarship.com or http://www.BibleCollegeScholarship.com. Not sure what to tweet? You can just click here and tweet this for Seminary or click here and tweet this for Bible College.

bl1.pngBlog: If you have a blog, you can help out in two ways. First, you can write a post on your blog letting your readers know about the scholarships. Second, you can add one of our web banners for Seminary Scholarship or Bible College Scholarship to your site.

Not sure what to write? Try this:

Need Money for Seminary or Bible College?

Tired of searching for scholarships? In just a few days, Logos will award at least two $1,000 tuition scholarships along with copies of Scholar’s Library through their Seminary Scholarship and Bible College Scholarship programs!

The scholarships are open to all students currently enrolled in an accredited theological Seminary or Bible College located in North America, or those who plan on enrolling within the next 8 months. All you have to do is watch a demonstration of Logos Bible Software and fill out a brief application. Once your application is submitted you will be entered to win a $1,000 scholarship and a digital theological library that, in print, would cost nearly $8,000!

How the Resurrection Transformed Peter, You, and Me

Logos Talk is bringing you special Holy Week devotionals from a number of authors. If you’d like more resources to prepare your heart for Easter, Logos has discounted a number of Holy Week titles.

What Happened to Peter?

Like Steve Runge, I identify with Peter. Not only am I encouraged by Peter’s missteps,  foibles, and failures, but I’m also challenged by the post-resurrection dynamo that Peter becomes. For Peter, Jesus’ return changed everything; Peter is restored, commissioned, and empowered by the Holy Spirit. This brash fisherman who would hide and disassociate himself from Jesus (Mk 14:66-72) becomes the one who stands before the crowds on Pentecost—calling 3,000 people to repentance.

Peter, who had been hit-or-miss throughout the gospels, now gives one of the most impassioned sermons in the Scriptures. His message features this powerful testimony to the resurrection:

“Israelite men, listen to these words! Jesus the Nazarene, a man attested to you by God with deeds of power and wonders and signs that God did through him in your midst, just as you yourselves know—this man, delivered up by the determined plan and foreknowledge of God, you executed by nailing to a cross through the hand of lawless men. God raised him up, having brought to an end the pains of death, because it was not possible for him to be held by it.” (Acts 2:22-24 LEB)

The imagery of death being unable to hold captive the Son of Man is beautiful. I love the way that Bertrand communicates it in the TDNT, “The abyss can no more hold the Redeemer than a pregnant woman can hold the child in her body.”

Resurrection: A Living Hope

Peter’s sermon shows that something dramatic, something supernatural, had happened inside of him. And Peter clearly communicates the origin of this change in the salutation of his first epistle:

Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead . . . (1 Peter 1:3)

Christ’s resurrection had changed everything; because of this, Peter overflowed with life-giving hope. This resurrection transformed Peter entirely, from his status before God (1 Peter 3:21) to his responsibility to others (1 Peter 1:22-23).

Easter is a good opportunity to ask myself important questions. Do I make decisions based on short-term gain or living hope? Am I still impacted and motivated by the resurrection, or, better yet, am I living in a way that only makes sense in light of the resurrection?

Peter’s life reminds me that the resurrection isn’t part of the Christian faith; it is the Christian faith. What reason do I have not to live boldly and courageously? I live on this side of the resurrection.

What does the resurrection mean to you? Let us know in the comments, and check out our discounted Holy Week resources.

5 Allusions to Psalm 22 at Christ’s Crucifixion

Logos Talk is bringing you special Holy Week devotionals from a number of authors. If you’d like more resources to prepare your heart for Easter, Logos has discounted a number of Holy Week titles.

Psalm 22 stands out among the Psalms in its depiction of the psalmist’s agony and suffering. It is no wonder that Jesus quoted the psalmist’s anguished cry of “my God, my God why have you forsaken me?” as he died on the cross. However, this is not the only reference to Psalm 22 in the gospel accounts of Christ’s death. In fact, there are five possible allusions. None of these allusions refer to Jesus’ physical suffering; instead, they focus on the rejection and contempt He experienced while paying the penalty for our sins.

  1. Psalm 22:18“they divide my garments among them, and for my clothing they cast lots.”  The psalmist says this to portray how close he is to death. His enemies are anticipating his death so much that they have already divided his clothes among themselves. All four gospels describe this event with John taking it further by describing it as a fulfillment of Scripture (Jn 19:23–24; Mt 27:35; Mk 15:24; Lk 23:34).
  2. Psalm 22:7—“they wag their heads.” The psalmist’s description of people’s reaction to him indicates their scorn and derision. Both Matthew and Mark allude to this: “And those who passed by derided him, wagging their heads” (Mt 27:39; Mk 15:29). Just like the psalmist, Jesus experienced rejection and ridicule by people. How difficult it must have been for the Son of God to endure such contempt for those he was sacrificing himself to save!
  3. Psalm 22:8—He trusts in the LORD; let him deliver him . . .  for He delights in him.” In Psalm 22 the psalmist wrestled with God’s silence. Despite his cries, God did not answer or deliver him (Ps 22:1–5). Because of God’s apparent absence, this taunt would have especially stung. Only Matthew includes a reference to this verse as he describes the crowd mocking Jesus for His trust in God: “He trusts in God; let God deliver him now, if he desires him” (Mt 27:43). Jesus also prayed to be delivered from His suffering, while still submitting Himself to God’s will (Mt 26:39). To be mocked for His humble submission to God’s must have been particularly painful for Christ.
  4. Psalm 22:1—“my God, my God why have you forsaken me?” The opening line of Psalm 22 beautifully expresses the anguish of the psalmist. He is suffering greatly, but his chief concern is that God—the source of his trust and deliverance—appears to have abandoned him. Matthew and Mark both attribute these words to Jesus (Mt 27:46; Mk 15:34). Jesus’ physical sufferings pale in comparison to the trauma of being forsaken by God as he takes the weight of our sin upon himself
  5. Psalm 22:31—he has done it.” Psalm 22 ends, not with suffering, but with praise as the psalmist worships God for delivering him (Ps 22:25–31). He enthusiastically proclaims God’s act of salvation and deliverance throughout the world and to all generations. The final line—which consists of one word in Hebrew—can be translated either “he has done it” or simply “it is done.” Jesus may be alluding to this when he says—with one word in Greek—“it is finished” (Jn 19:30). Christ’s dying words carry many implications: God’s plan of salvation has been completed; our sin is paid for; Christ’s work on earth is done. Perhaps it is also a shout of praise like the psalmist’s words in Psalm 22:31. It is finished. God’s ultimate deliverance has been carried out. Just as the psalmist proclaimed God’s deliverance of him, so should we proclaim Christ’s work of salvation on the cross to the ends of the earth and throughout all generations.

What crucifixion imagery impacts you the most in the gospel accounts? Leave us a comment and let us know, then take a look at our special Holy Week resources.

Following the Unexpected Christ

Logos Talk is bringing you special Holy Week devotionals from a number of authors. If you’d like more resources to prepare your heart for Easter, Logos has discounted a number of Holy Week titles.

Expectation

Expectations play a huge role in how we process life. Whenever I’m frustrated that God’s plan doesn’t match my expectations, the Apostle Peter’s experience gives me renewed hope.

During Jesus’ last Passover celebration with his disciples, he states that he is pursuing a path they couldn’t follow. Peter makes it clear that this doesn’t meet his expectations (Jn 13:37), even exclaiming that he’s willing to lay down his life for Jesus! Imagine hearing Jesus’ response: “Will you lay down your life for me? Truly, truly I say to you, the rooster will not crow until you have denied me three times!” (Jn 13:38 LEB).

Discouragement

This disheartening response builds upon Peter’s expectations, but in a way he doesn’t expect. At Peter’s first meeting with Jesus, Jesus changes his name to the Rock (Jn 1:40-42). After many of the disciples start leaving Jesus, the Lord asks the 12 if they’re leaving too. Peter is the first to respond, “Lord, to whom would we go? You have the words of eternal life” (Jn 6:66-68 LEB). At this point, it seems that Peter has it all figured out: He is willing to die for Jesus and publicly proclaim Jesus’ reign.

But then there are times where Jesus’ actions run counter to Peter’s expectations of what the Christ should do—in these moments, we see everything change for Peter. When Jesus wants to wash Peter’s feet, Peter says, “Lord, are you going to wash my feet? . . . You will never wash my feet!” (Jn 13:6-8 LEB). We see the same kind of response in Gethsemane as Jesus is being arrested; Peter attempts to prevent it by striking someone with his sword (Jn 18:10-11). Acquiescence  isn’t what he expects of the Christ! It seems that he expects a zealous savior to overthrow Rome, and responds as such. He expects to die fighting, and so he chooses to do so.

Yet the most disturbing portrait of Peter is his denial of Jesus—exactly as Jesus foretold (Jn 18:15-18, 25-27). Whatever indignation Peter might have felt at Jesus’ prediction must have changed to incalculable regret, and shame. What had begun so promisingly, what Peter had declared that he would give his life for, seems to turn to ashes right before him.

Redemption

Let us be thankful that the story doesn’t end here! John’s gospel offers us an amazing picture of restoration. Peter seems shocked that the tomb is indeed empty (Jn 20:2-9), but we’re left wondering if there is still a place for him. Is there a way back from his shattered expectations and disappointment? We find our answer when Jesus interviews him on the beach, questioning him about his love. Jesus demonstrates that there is indeed a way back (Jn 21:15-19); it begins by exchanging our expectations for a willingness to follow in Jesus’ steps: to love him and others.

What are we expecting this Easter week? If it is anything other than humbly following Jesus, it’s time to reset our expectations.

Save 75% on Logos March Madness Champion N. T. Wright!

After a 3-week tournament with 64 authors and nearly 200,000 cumulative votes, you’ve voted N.T. Wright the champion of Logos March Madness! He may have got the votes, but you’re the real winner—right now you get 75% off a selection of N.T. Wright’s works. Use coupon code 7MM12 to get the deals.We’ve also discounted a selection of runner-up, D. A. Carson’s works by 60%. Use coupon code 6MM12 for these deals.

Rounds of Savings

Don’t forget to save up to 50% on hundreds of titles from Logos March Madness’ previous rounds.

  • Round 1—Use coupon code 1MM12 to save 30%
  • Round 2—Use coupon code 2MM12 to save 35%
  • Sweet 16—Use coupon code 3MM12 to save 40%
  • Elite Eight—Use coupon code 4MM12 to save 45%
  • Final Four—Use coupon code 5MM12 to save 50%

Help others find the best deal; tell us which winning resources you would recommend!

Jesus’ Final Week: A Closer Look

Logos Talk will be bringing you special Holy Week devotionals from a number of authors. If you’d like more resources to prepare your heart for Easter, Logos has discounted a number of Holy Week titles.

Jesus and his disciples entered Jerusalem and spent the night in Bethany (Mark 11:11). Jesus knew that he would be arrested, tried, and crucified later that week. How does he use this last stretch of time?

  • He curses the fig tree (Mk 11:12-14, 20-25; Mt 21:18-22)
  • He cleanses the temple (Mk 11:15-17; Mt 21:12-13; Lk 19:45-46)
  • He teaches in the temple (Mk 11:27-12:12; Mt 21:23-22:14; Lk 20:1-19)
  • He predicts the destruction of the temple and last things (Mk 13:1-37; Mt 24:1-25:46; Lk 21:5-36)
  • He is anointed in Bethany (Mk 14:3-9; Mt 26:6-13; cf. Jn 12:1-8 and Lk 7:37-39)

Have you ever noticed how many of Jesus’ parables are taught during this week? How about the growing frequency of interactions he has with authorities in Jerusalem?

When I step back and look at it all (through the lens of hindsight), it looks like Jesus is preparing himself and his disciples for his crucifixion and resurrection.

Jesus in the Temple

Jesus cleanses the temple and heals people who need help. For this, the authorities hated him even more.

After this, Jesus engages in a “stump-the-teacher” session with all sorts of folks, answering questions about paying taxes, resurrection, and the greatest commandment. And those are just the questions we know about. I don’t know about you, but I get the sense that many of these questions were tests to see how good Jesus was. Sort of how we all (whether we admit to it or not) have “test passages” we like to use when examining commentaries or study Bibles. Jesus passed this questioning with flying colors, of course, because he is Jesus. If someone had questions about Jesus and what he taught, that person’s larger concerns may have been answered by this session.

So Jesus and his disciples leave the temple area. After his disciples respond in awe to the size and beauty of the temple complex (Mk 13:1), Jesus says that it will all be destroyed (Mk 13:2). He was beginning to focus them on the gospel that really matters instead of the magnificent architecture and beauty of human effort.

The Mount of Olives

From here he goes on to the Mount of Olives (Mk 13:3-37; Mt 24:1-25:45, called the “Olivet Discourse” by some) and begins to talk about end times. Jesus’ prophecy can be paraphrased: “Horrible, unthinkable things will happen, and then it’ll get worse. Help those who need help. Watch and be ready for my return. It’ll happen; I will be back.”

Afterward, in Bethany, during dinner at Simon the leper’s house, a woman, nameless in Matthew and Mark (Mk 14:3-9; Mt 26:6-13), dumps a bunch of expensive perfume on Jesus’ feet. Jesus says she is helping prepare his body for burial. That’s very weird for us to read—imagine what the folks at dinner were thinking! But Jesus said it was a beautiful thing.

Yes, I think Jesus was getting ready for his crucifixion, and he was getting his disciples ready, too. Take some time today or tomorrow to look at the steps he took and the things he taught, and let Jesus get you ready to experience his death, and (praise God!) celebrate his resurrection.

Leave us a comment and tell us how you’re remembering Jesus this week, and check out our special Holy Week resources.