What is marriage?
It’s a question the Bible holds the keys to because God created marriage and revealed it in Scripture. [Read more…]
Eschatology: The Creeds Agree on the End Times
If your hope is tied to political or cultural renewal as the evidence of Christ’s work in the world, then you will eventually find yourself in despair. — Dayton Hartman, Jesus Wins, p. 55
The world gives us many reasons to despair. Open a news feed app or scroll through social media for even a minute and you’ll find a day’s worth of events and perspectives to grieve. [Read more…]
Star of Bethlehem: Magi, Astrology, and Epiphany
We three kings of Orient are,
Bearing gifts we traverse afar
Field and fountain, moor and mountain,
Following yonder star.
Oh, star of wonder, star of night,
Star with royal beauty bright.
Westward leading, still proceeding,
Guide us to thy perfect light. [Read more…]
A New Testament Introduction for the Heart and Mind
For years, Mark J. Keown has been teaching New Testament introduction courses at Laidlaw College in Auckland, New Zealand. His praxis of extensive classroom teaching has been distilled into a three-volume set. Discovering the New Testament is a new and comprehensive introduction to the New Testament, reflecting current research and scholarship in New Testament studies. [Read more…]
The Importance of Mentorship for New Christians
We all need others to encourage, challenge, and teach us, but this kind of mentorship is critical in the early stages of a new Christian life. But mentorship itself can be challenging, especially if you’re unfamiliar with the rhythms of walking through life with someone else. Making sure you have stimulating topics and questions for your mentee week in and week out can often be difficult. [Read more…]
Why Bother Learning about Angels? Michael Heiser Answers
What the Bible really says about angels is often overlooked or filtered through popular myths. Whatever you think you know about angels, there’s a good chance it’s wrong.
But why does that matter? Is a more accurate understanding of God’s heavenly host relevant for Christians today?
In his new book, Angels, Michael Heiser tackles these misconceptions head on. He grounds his study in the biblical context. In this excerpt, Heiser shows us why a correct understanding of angels is important in a correct understanding of God and his creation.
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Popular interest in angels and angel stories is high, which is symptomatic of our culture’s insatiable appetite for the supernatural. It seems every other movie or television show features a paranormal theme, alien superheroes, or some mischievous or malevolent deity. Bookstore shelves are well stocked with books about aliens, preternatural creatures, and, of course, angels and demons. That wouldn’t be the case if they didn’t sell, but sell they do. Unfortunately, the content isn’t very biblical, even when it tries.
Much of what Christians think they know about angels is more informed by Christian tradition than Scripture. The angelology of Christian tradition is, to say the least, quite incomplete and, in some ways, inaccurate.
But why should we care about angels?
Because angelology helps us think more clearly about familiar points of biblical theology. God’s supernatural family is a theological template for understanding God’s relationship to his human family of believers—and our greater importance compared to them. Learning what the Bible says about angels ultimately is tied to thinking well about how God thinks about us. What God wants us to know about angels contributes to our eternal perspective.
In our discussion of Old Testament angelology, I’ll draw your attention to the plural language of Genesis 1:26 (“let us make humankind in our image,” LEB). That language isn’t a cryptic reference to the Trinity. God is speaking to his heavenly host. He is sharing a decision with them—decreeing his will, as it were. If he were speaking to the members of the Trinity, they would already know what’s in God’s mind, because they are coequal and coeternal with him. Instead, the plural language of Genesis 1:26 intentionally connects humanity, God, and the members of the heavenly host with respect to an important biblical concept: imaging God. Imaging God is about representation—acting on God’s behalf at his behest. Humans image God on earth. The heavenly host images God in the spiritual, non-terrestrial world. The two are connected by design—and that has amazing ramifications.
Humans were tasked to make the whole world like Eden: a place where God’s goodness was known and his presence experienced; where humanity’s needs were met and God’s created world could be fully known and enjoyed; where imagers related to each other the way God related to them, with joy and love. God intended humanity to finish a task he had begun. He wanted participation—and that should sound familiar if one is familiar with the heavenly host, God’s initial family.
Understanding this status provides an answer to questions like, “How should we then live?,” “How do we image God?,” and “How should we see and treat each other?” We image God by doing what he would do, when he would do it, and with the motivation he would have for doing it. Yes, we are lesser than God and will fail. But God forgives—another lesson on what imaging means. We image God when we imitate God, acting on his behalf. It’s difficult to see how any facet of this could be deemed impractical for Christian living.
You may not have realized it while you were reading, but we just thought theologically, by means of an insight about God’s heavenly host. Believe it or not, the significant, practical idea of imaging God extended from a more insightful angelology—drawn from the plurals of Genesis 1:26, where God speaks to his heavenly host. That insight helped us think about practical holy living. Surprise!
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Discover what the Bible really says about angels and start thinking theologically about God’s heavenly host. Get Angels today!
The Great Legacy of Richard Watson’s Theological Institutes
Richard Watson’s Theological Institutes was a critical landmark in the development of Methodist doctrine. Originally published in 1831 in four volumes, Watson’s work was the first attempt to systematize John Wesley’s theology. Influencing and guiding the later systematic theological work for Methodist theology, Watson’s Institutes was the main Methodist textbook for systematic theological studies and remained a primary text for over 50 years after his death.
Doctrine, Idea, or Person?
The Apostles’ Creed has united Christians across centuries, continents, and traditions. It proclaims eternal, world-changing truths that work themselves into the smallest corners of daily life.
We believe them. We recite them. But do we build our lives on them? [Read more…]
Get 15 Biblical Language Resources in One Suite for 40% Off
Engaging with the Bible in its original languages leads to a deeper understanding of and new insights into God’s Word. And having the right tools and resources to learn these biblical languages is vitally important. Lexham Press is proud to introduce our Original Languages Suite, containing 15 valuable resources designed to help you learn and study biblical Greek and Hebrew. [Read more…]
How Soon after the Resurrection Did Christians Worship Jesus?
How soon after Jesus’ resurrection did his followers begin worshipping him as God?
Some scholars argue that worshipping Jesus alongside the Father was a later development—that Jesus was not believed to be God until decades after his resurrection.
Yet his newest book, Honoring the Son: Jesus in Earliest Christian Devotional Practice, Larry W. Hurtado examines the devotional practice of early Christians and how it helps us understand Christology. And in this excerpt from Honoring the Son, Hurtado reveals how revolutionary and significant early worship of Jesus truly was: [Read more…]