The Gnomon of the New Testament on Pre-Pub . . . Again!?

John Albrecht Bengel’s Gnomon of the New Testament is a great example of a Pre-Pub featured on Logos.com that has already had a pre-pub run in its lifetime!

While we were preparing Bengel’s Gnomon of the New Testament, we discovered documents that laid out a pre-publication proposal for the Gnomon from 1855.(screenshot a,screenshot b).

The five-volume, 1855 translation of Bengel’s work—originally published in 1742—could not begin production until 1500 subscribers had pledged 28 shillings a piece, making up about half the total production costs. For the publication costs to be fully covered, it would require twice that amount! This is pretty incredible when one considers that one shilling in 1850 had the purchasing power of over £3 ($4 USD) today.

One interesting portion of the proposal suggested that “wealthy laity” might consider pre-purchasing numerous copies to give out to friends in ministry or to students of theology.

Once again, Logos is proud to offer this important collection on Pre-Pub. The Gnomon is a result of twenty years’ work and it was Bengel’s desire that the content of his books would reawaken a desire to study the Word of God. Messrs Clark’s publication proposal called the Gnomon invaluable to all students of the New Testament, and that is just as true in the 21st century as it was in the 17th century.

“It is a work which manifests the most intimate and profoundest knowledge of Scripture, and which, if we examine it with care, will often be found to condense more matter into a line than can be extracted from many pages of other writers.” —Archdeacon Hare

Don’t miss out on getting the Gnomon of the New Testament at its low Pre-Pub price!

The Oxford Dictionary of the Christian Church

Oxford Dictionary of the Christian ChurchOne of the great benefits of the Logos 4 libraries is serendipity. Here specifically I’m thinking of finding books in your library that you didn’t really know you had, but once you find them you’re so glad you’ve got ‘em you don’t know how you studied without them.
For me, one of these wow-I’m-glad-I-found-it books is the Oxford Dictionary of the Christian Church (ODCC). It comes in the Scholar’s LE, Silver LE, Gold LE, Platinum LE and Portfolio LE libraries for Logos Bible Software.
And the ODCC is a gem. Clearly written. Top-notch scholarship. Recent. Relevant. Almost 2000 pages of excellent reference material that covers a wide array of topics and ideas. The ODCC is simply stunning.
One of my newfound roles here at Logos is that of columnist, where I’m responsible for the Thoughts from the Church Fathers column for Bible Study Magazine. As I work on each new column, the patristic entries in ODCC have been very helpful. They provide a great introductory sketch both of familiar figures (e.g. Augustine) and figures you might never have heard of (e.g. Cyril of Jerusalem). They lay out the contour and timeline while highlighting major issues, typically with links to entries describing these issues or debates. It’s like a one-stop shopping trip, and it is awesome.
But the patristic entries (while my favorite) are only one aspect of the ODCC. There is all sorts of stuff in it: Theology, Patristic scholarship, Churches and denominations, Church calendar and organization, Biographical entries, and more.
If you’ve got ODCC (just fire up Logos 4 and type ‘ODCC’ in the command box or in the Library to see if you have it already), then you owe it to yourself to check it out and look at some articles the next time you’re working on something (especially if you see any reference to particular church fathers).
If you don’t have ODCC, then you should check it out and, if the time is right, add it to your library. Or compare the cost of buying ODCC outright ($150 retail) with the cost to upgrade to at least Scholar’s LE. If your upgrade cost is close to (or under) $150, and you don’t have ODCC, then you could really end up getting a great deal on the upgrade — ODCC plus whatever else is in Scholar’s LE that you don’t already have.
Update: In the comments, it is noted that the 3rd edition of ODCC (from 1997) has been republished in paperback by another publisher. The edition in Logos Bible Software is the 2005 revision of the 3rd edition, which has some significant differences from the third edition. Below is an excerpt from the Note on the Revision of the Third Edition in the front matter of the 2005 edition:

The revision of the third edition was planned as a modest exercise, designed to incorporate changes which would not fit into successive reprintings and to include some updating wanted for a projected online version. The original pagination was to be preserved, and a limited number of short new articles were to come at the end. Until after production had been put in hand, I expected the pagination to be generally retained and I worked within this constraint. Nevertheless, the scope of the revision widened and I made a large number of small changes to reflect events and shifts in scholarly opinion over the last eight years or so, juggling with the text to fit in the new material. In some cases I commissioned completely new articles, impressing on their authors that they must be of the same length as the material they replaced. Inevitably, however, the main changes are in the bibliographies.

F. L. Cross and Elizabeth A. Livingstone, The Oxford Dictionary of the Christian Church (3rd ed. rev.; Oxford; New York: Oxford University Press, 2005), ix.

An Interview with John Bolt about Herman Bavinck

John Bolt

The electronic edition of Reformed Dogmatics, by Herman Bavinck is nearing completion on the Pre-Pub page, so I thought I thought I’d take this opportunity to share an email exchange I recently had with Dr. John Bolt, the editor of the new English translation. Dr. Bolt is Professor of Systematic Theology at Calvin Theological Seminary and has served as a pastor for several years. He is a member of the Dutch Translation Society, which produced the new translation. Part one is below, and part two will appear on the blog next week.

Remember, you still have a little more time to get Bavinck’s Reformed Dogmatics, so head on over to the Pre-Pub page to place your order!

Who was Herman Bavinck?

Herman Bavinck was the son of Jan Bavinck, a preacher in the Dutch Reformed Succession Churches, a fellowship characterized by deep piety, practical Christianity, and traditional orthodox Reformed theology.

He was an extraordinarily gifted student who scandalized his own church by attending the very modern theological faculty at the University of Leiden where he earned a doctorate, writing a dissertation on the ethics of Swiss Reformer Ulrich Zwingli. As a student he became familiar with the work of Abraham Kuyper, the church reformer, journalist, statesman, who dominated Dutch life in the late nineteenth and early twentieth century.

Both men taught theology—Kuyper at the Free University of Amsterdam, and Bavinck at the Kampen theological school of the Secession church and from 1902 on as Kuyper’s successor at the Free University. While Bavinck did public service in the First Chamber (Senate) of the Dutch Parliament, he was the “theologian’s theologian” for the Dutch neo-Calvinist movement. His major work, Reformed Dogmatics, is remarkable for its solid biblical base, its incorporation of the church’s long history of biblical interpretation and dogma formation, and its constant address to modern questions in the natural sciences and in the new field of psychology.

What is the mission and role of the Dutch Translation Society in translating the works of Bavinck and other theologians?

Truthfully, Bavinck was the only one of sufficient importance to warrant translating his entire 4-volume magnum opus. One cannot understand the developments in Dutch Reformed theology of the twentieth century (Berkouwer, Van Ruler, Hendrikus Berkhof, and others) apart from a first hand acquaintance with Bavinck.

He is still fresh and relevant because he takes seriously the intellectual and social challenges of modernity. Many of the questions of his day in Europe still haunt us today and he provides a sure guide.

Our translation society is a truly ecumenical venture that draws support from at least five different churches in the Reformed tradition. Bavinck is one of the few figures to which all of those traditions turn for guidance.

Reformed Dogmatics

The translation project took a decade to complete. Can you describe the process? What was your role in the translation and editorial process?

When we started the project, we had enough money to do a segment of Reformed Dogmatics. Though we were all enthusiastic about the translation, we really did not know if the work would sell. So we started modestly. We began with the eschatology section in volume 4 because of its size and the currency of its subject matter. The result: The Last Things: Hope for this World and the Next, first published by Baker in 1996.

The volume was well-received. We had generous benefactors, and next produced the creation section of Volume 2: In the Beginning: Foundations of Creation Theology, which Baker published in 1999.

At that point support was growing sufficiently for us to commit to doing the entire four volumes. The last one was published in 2008. John Vriend was the translator of the text. I received the typed manuscripts as he completed his work, and I went to work editing.

My editorial work consisted of bringing the scholarly apparatus up to speed to twenty-first century standards. This meant getting the full bibliographic information, checking versions and editions, and—where possible—substituting the English text (eg. Schleiermacher’s Christian Faith) where Bavinck had cited the Dutch or German.

I am deeply indebted to the list of Calvin Seminary students whose names are listed at the beginning of the bibliographies in each volume. They checked editions, found obscure periodicals, and more. My final editorial work was to provide sub-headings internal to each chapter, where they were completely absent in the original, and to prepare a précis for each chapter to help readers navigate lengthy arguments.

You write in the introduction to Bavinck’s Prolegomena in volume 1 that “the Gereformeerd Dogmatiek represents the concluding high point of some four centuries of remarkably productive Dutch Reformed theological reflection,” including “Voetius, De Moor, Vitringa, van Mastricht, Witsius, and Walaeus.” How does Bavinck both reflect and develop the theological system of his predecessors?

All you have to do is look at the footnotes in the Reformed Dogmatics to see how well Bavinck knew that tradition and used it. Nonetheless, he excels them in his desire to reach out to the universal religious impulse in all people in order to connect it with the specific Christian gospel. If you look at any of the loci you will see how he often begins with, let’s say, “sacrifice” as a general human religious reality, and moves from there to Christian revelation. It is that move which marks him as a truly modern theologian, interested in and addressing modern questions.

The remainder of the interview will appear on the blog next week. Remember, you still have a little more time to get Reformed Dogmatics while it’s on Pre-Pub. The print set normally retails for $179.95, but right now you can pre-order it for $99.95. We plan on shipping this set very soon, so you still have a little more time left to get this deal when you pre-order. Lock in your order now!

Of Catechisms and Confessions of Faith

Reformed Heritage

Q. What is the chief end of man?

A. Man’s chief end is to glorify God and to enjoy him forever.

Catechisms and confessions of faith, in one form or another, are almost as old as the Christian faith. Primarily used in the religious instruction of children and converts to Christianity, they have helped provide a skeletal structure for doctrinal understanding throughout the centuries. These confessions are not an attempt to replace the need for biblical knowledge and understanding, but to provide a plumb line to measure it against. Creeds, confessions, and catechisms have been centrally important to the life of the Church.

The Christian Focus Reformed Heritage Collection (14 Vols.) includes a wonderful primer on the study of confessions with The Westminster Confession of Faith Study Book: A Study Guide for Churches by Joseph A. Pipa, Jr., pastor and President of Greenville Presbyterian Theological Seminary.

There are fourteen volumes that total over 1,400 pages in The Christian Focus Reformed Heritage Collection. These volumes include a comprehensive look at John Calvin’s views on the Sabbath, the atonement, biblical languages and his teaching on the book of Job. This collection also includes an analysis of Jonathan Edwards’ theology of Hell in response to a growing interest in annihilationism, collected writings of theologian Roger Nicole, and over 50 profiles of important figures in the Puritan movement.

The Westminster Confession of Faith Study Book: A Study Guide for Churches is an amazing addition to this collection. Not only do you get a 26-lesson study of the Westminster Confession of Faith, you get a section for each lesson specifically designed for those teaching the confession.

But that’s not all!

This study guide also includes:

  • The complete Westminster Confession of Faith
  • The Belgic Confession
  • The Heidelberg Catechism
  • The Canons of Dordt

These incredibly important confessions and statements of faith are all in one place and completely tied together with the incredible searchability of Logos 4!

If you are looking for more powerful Reformed theology check out Herman Bavinck’s Reformed Dogmatics (4 Vols.). It is still on Pre-Pub which promises our lowest price on the collection that J. I. Packer called, “the supreme achievement of its kind.” Reformed Dogmatics (4 Vols.) is under development so that Pre-Pub price won’t be available much longer!

Digging for Commentary the New-Fashioned Way

How it used to be done

When I first began my seminary training in 1992, things were a little different. Doing research meant going to the library and digging through a literal card catalog (yeah, the kind with 3 x 5 cards). I learned about the “usual places” to look for exegetical help: commentaries, journals, Bible dictionaries and encyclopedias and so on. For instance, I wanted to find some discussion about why Jethro is called “Moses’ father-in-law” so many times in Exodus 18 (18x compared to “Jethro” 7x). You see, I had an inquiring mind, but the kinds of questions I came up with were not often discussed in “the usual places.” So now what?

About that time, Sheffield Academic Press began producing a host of wonderful resources–both Old and New Testament–that provided focused discussion of specific passages, themes or issues in a book, ones that did not really fit in with the normal template of a commentary. They also published collections of essays that were thematically related, sometimes focused on a single book of the Bible, other times tracking one theme through a whole testament. There was “gold in them thar hills” as the saying goes, but boy, was it ever some mighty hard digging to find it. It took a lot of work to find a nugget, but wow, was it ever worth it when you found what you were looking for!

At about the same time I began to realize that commentaries are selective. Although commentators are expected to cover certain topics for each passage, sometimes writers will stop and rant about something they are passionate about, oftentimes relegated to a footnote. But these “extended dance versions” comments are hit and miss. They may not even be about the book they are commenting on, but on some other book that is quoted or alluded to! Oh how the times have changed; the search resources available today are astounding in comparison.

The tide turns . . .

So how have things changed? Well to begin with, having an electronic version of the resource opens the door for full-text searches, which is a great thing. But Logos resources go about four or five steps further down the road than your average search engine like Google Books. Every book or resource has been painstakingly analyzed by our Electronic Text Development department. This means that no matter how obscure an abbreviation scheme is used for biblical book (e.g. Ezekiel, Ezek, Ez), no matter what punctuation scheme (e.g. 1:1, 1.1, 11), you’re going to find it, thanks to the festive folks in ETD . Try that using a Kindle or with Google books!

But wait, there’s more! Logos 4 has streamlined the search process by allowing rule-based collections to be built. Collections allow you to do more focused searches or reports. I have all of my commentaries in one collection, all of my grammars in another. Why not separate them by Old/New Testament or by Greek/Hebrew? Because of the rants I mentioned above. Some great nuggets about Acts 2 can be found in commentaries on Joel because of Peter’s quotation in Acts 2:17-21, for example.

Getting the most out of your resources

But it gets even better! Remember the Sheffield resources I mentioned earlier, the ones that have great discussions about passages, but that were terribly hard to find (and that cost you two children and a small aardvark to purchase!)? Adding collections of JSOT, JSNT, or Sheffield Readers into your commentary collections will significantly expand the volume of extended discussions about key passages. The same is true of journal collections like:

There are a number of great Old Testament collections from Sheffield that are currently on Pre-Pub:

If your current focus is the New Testament, there are plenty of great collections available as well:

There is no better platform for “mining” resources like these than Logos 4, period. Whether you are looking for technical discussions for research papers, or for homiletical or devotional material for teaching, you will only find what you have. If you are looking for new resources that will expand your exegetical pool for searching, then take a serious look at these collections. There are great nuggets in them thar hills, and no better tool for finding them than Logos 4!

Why the Logos Top 10 Lists Matter To You

Logos Top 10 Lists

If you don’t already have one of our Logos 4 base packages and you’re looking for a recommendation on which collection to get, or if you’re ready to add commentary sets, collections from authors, or individual titles, then start with suggestions from what Logos users have elevated into our Logos Top 10 Lists. The Logos Top 10 Lists allow you to quickly identify important works as determined by our large user base, those who, like yourself, are interested in rightly dividing the Word of truth.

Our lists are filtered into three general categories:

  • Logos Base Packages
  • Essentials
  • Authors

While recently updating the Top 10 lists, what stood out as interesting was that of all the products in the Essentials and Authors categories are currently collections or bundles of some sort. Since the list is based on user purchases, this got me thinking. Why isn’t even one single-volume title on the list? The only reason I came up with was this: You get the best per-volume price on Logos resources when you add collections of books rather than individual titles.

Our top 10 lists attest to this fact.

Take the #1 title from the Essentials category: Tyndale Commentaries CD-ROM (49 Vols.)

At 49-volumes, this collection might at first appear to be more than you need if you are studying smaller books of the Bible like 1 & 2 Peter or even Hosea. But think long term. Do you plan on teaching or preaching through the Bible? Do you have an OT or NT survey course this coming semester? With Logos, every word is essentially a link, so every word you add to your library makes Logos 4 even more powerful. That gives you instant access to technical linguistic data, along with the tools for accurate exegesis and interpretation. So adding 49-volumes rather than one or two greatly increases your ability to study the Word. But the most convincing argument for adding multiple volume collections to you library remains pricing. With the current sale price of $224.95 for 49 volumes, you are getting the combined Tyndale Old Testament Commentary and the Tyndale New Testament Commentary at just under $4.60 per volume!

And that is an example from just #1 in the Essentials list. We could work our way down each list and find the same thing.

Since the lists are based on user purchases, it’s likely you have at least one of the products listed. If you do, leave a comment indicating which item(s) you have and how it has been useful for you. You may help another reader decide which item to choose. Then, check the Logos Top 10 Lists for new titles to add to your library.

Remembering Athanasius

athanasius.pngYesterday, May 2, marked the death of one of the great Church Fathers, Athanasius, in 373. For those who aren’t familiar with the Church Fathers, I pulled this excerpt from The Oxford Dictionary of the Christian Church regarding Athanasius’ importance in the history of the Church. If you’d like to read Athanasius’ work, as well as many of the early Church Fathers, be sure to check out Early Church Fathers Protestant Edition (37 Vols.).

His (Athanasius) most famous work is the De Incarnatione, the second of two closely linked treatises. In it he expounds how God the Word (Logos), by His union with manhood, restored to fallen man the image of God in which he had been created (Gen. 1:27), and by His death and resurrection met and overcame death, the consequence of sin. Many scholars date the work before c.318, when Athanasius was still in his twenties, but others place it 15–20 years later. As bishop he was the greatest and most consistent theological opponent of Arianism. From 339 to 359 he wrote a series of works in defence of the faith proclaimed at Nicaea—that is, the true deity of God the Son. From about 361 onwards he especially sought the reconciliation of the large Semiarian party to the Nicene term homoousios (‘of one substance’), which they were reluctant to accept. The Council of Alexandria (362), under his direction, greatly furthered this end, by clearing up misunderstandings of the terms ὑπόστασις (translated ‘person’) and οὐσία (‘substance’). He also argued for the deity of the Holy Spirit in his Epistles to Serapion.
F. L. Cross and Elizabeth A. Livingstone, The Oxford Dictionary of the Christian Church, 3rd ed. rev. (Oxford; New York: Oxford University Press, 2005), 121.

You can also learn more about Athanasius in John Piper’s, Contending for Our All.
Image taken from Nelson’s New Christian Dictionary

Why You Should Read the Puritans

Puritan Product Guide

The Puritans are remembered for their great preaching, deep theological reflection, and meticulous exposition of Scripture. They defended and defined the Reformed faith in the decades following the Reformation, and usually found themselves at the center of both political and theological controversies. Many were imprisoned; some were even martyred. J. I. Packer calls them “visionary and practical, idealistic and realistic . . . goal-oriented and methodical. They were great believers, great hopers, great doers, and great sufferers.”

For years, we’ve offered several Puritan books, like John Bunyan’s Pilgrim’s Progress and Stephen Charnock’s The Existence and Attributes of God. Over the past year, however, we’ve added dozens of new collections to the Pre-Pub page.

With the addition of all these new titles, we decided it was time to put together a Puritan Product Guide, which features a complete list of books written by or about the Puritans available in Logos Bible Software.

This product guide contains the collected works of many well-known Puritans—including John Owen, Richard Baxter, and Jonathan Edwards—as well as several volumes of secondary literature, like J. I. Packer’s A Quest for Godliness and John Brown’s classic, The English Puritans.

This is just the tip of the iceberg—there are a total of 238 books and resources listed in the product guide! If you’re not yet acquainted with the Puritans, the Puritan Product Guide is the perfect place to begin. Even if you’re already familiar with the Puritans, you’ll likely discover some new gems by an author or two you might not have heard of.

What are you waiting for? Head on over to the product guide to start exploring all the new books and authors!

The Works of John Owen on Sale!

The Works of John Owen (24 Vols.)

With the launch of the Puritan Product Guide, we’re also offering the 24-volume Works of John Owen on sale! This 24-volume collection combines Owen’s theological works, Latin writings, and his 7-volume commentary on the book of Hebrews into one massive collection, which contains everything he wrote. Through the end of May, you can get the entire collection for $299.95 on sale. Use coupon code OWENSALE at checkout to get your discount.

Not only was Owen one of the most influential and inspiring theologians of the seventeenth century, but his works capture the essence of Puritan theological reflection. His writings and teachings spoke to the struggles of his time, and they have continued to inspire the generations that have followed.

If you’re looking to add a ton of content to your library by a solid theologian, you couldn’t do better than Owen. Remember, you need to act soon to get The Works of John Owen for $299.95. Use coupon code OWENSALE at checkout to get your discount.

The Wonders of the Digital Library

signin

A report of inventoried estates in the eighteenth century reveals that in Châlons-sur-Marne, France, only one residence in ten was in possession of a book. In more rural areas—in the next century—the percentage of households that owned a book was around 12%, and those books tended to be found in the country homes of urban professionals.

The library of 18th century philosopher and physician Sir Thomas Browne shows not only the disparity of literature ownership between social classes, but just what was considered a remarkable collection for that time period. The 1711 Sales Auction Catalogue of the Library of Sir Thomas Browne lists about 1,500 volumes in his possession at his death. That was quite an extensive personal library in the 18th century, the kind which required a lifetime of patient and expensive acquisition. What is even more amazing is the realization that Browne’s personal library—the one he compiled over his entire academic and professional career—contained 150 volumes fewer books than Logos Bible Software’s Portfolio Edition!

Thanks to the digital age, it is easier and more cost effective to create a very impressive and thorough library, and you don’t have to build another wing onto your home to do so. If you were so inclined, you could fit all the books in a major research facility (over 400,000) onto a 2 TB hard drive!

With a Logos Bible Software digital library, you get more than just value and volume: you get the ability to search your entire library for a single topic in a moment’s time. And all of the content is delivered to you right there on your monitor to customize and organize in the manner that works best for you. Sir Thomas Browne would have marveled at the ability to search across his entire library in the blink of an eye to compile information on one specific topic.

With the Scholar’s Library: Platinum package you immediately get nearly 1,250 volumes. From there you can pick and choose, from over 10,000 resources available to tailor your library to your personal needs. This adds to more than just the number of books you have at your disposal, but also increases the depth and breadth of your topical and scriptural searches.

Another great thing about digital libraries is your ability to secure important but less mainstream resources, like The Complete Works of Thomas Manton (22 Vols.) now on Pre-Pub. Here is a 18th century Puritan who is responsible for writing over 10,000 pages of such high caliber Christian reflection that J.C. Ryle said, “I regard Manton with unmingled admiration.” And yet Manton gets obscured by contemporaries like Richard Baxter or John Owen. Although Manton was as prolific, if not more prolific, than his associates, until recently securing copies of his work was difficult. Now you can get all of his works fairly easily, and in a format that makes using his works easier than he could have ever imagined.

Zerwick’s Grammatical Analysis of the Greek New Testament

Many who use A Grammatical Analysis of the Greek New Testament in print affectionately refer to it as “Max & Mary” after the author and translator/reviser, Max Zerwick and Mary Grosvenor. The affection is for good reason, “Max & Mary” offer a helpful and informed analysis of the grammar of the Greek New Testament. And they do it in a commentary format, so the Logos Bible Software version (which you already have if you have the Portfolio LE edition of Logos) scrolls synchronously with your text — English (reverse interlinear? yes!), Greek, or whatever other New Testament edition you have.
I’ll be honest: I haven’t used this book much; it seems I have so many other tools available! But I’ve learned that I’m the one who has been missing out. Why? First, some minor points:

  1. There is a great little “Glossary of Grammatical Terms” included in the front matter.
  2. There are links throughout, by section number, to Zerwick’s Biblical Greek, Illustrated by Examples (included in the Introduction to Biblical Greek Collection)

I’ll use 1Ti 2.3-7 as an example of the kind of stuff that “Max & Mary” offer, listing the Greek text (NA27) with the Lexham English Bible translation interspersed. I’ve also highlighted in bold all of the terms that are mentioned. The analysis will follow for each verse, broken out with one item per line.

3 τοῦτο καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ σωτῆρος ἡμῶν θεοῦ,
3 This is good and acceptable before God our Savior,

3 ἀπόδεκτος (< ἀποδέχομαι welcome) welcome, pleasing.
σωτήρ 1:1

4 ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.
4 who wants all people to be saved and to come to a knowledge of the truth.

4 σωθῆναι aor. inf. pass. σῴζω.
ἐπί-γνωσις knowledge.
ἐλθεῖν aor2 inf. ἔρχομαι.

5 Εἷς γὰρ θεός, εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς,
5 For there is one God and one mediator between God and human beings, the man Christ Jesus,

5 εἷς…θεός there is one God.
μεσίτης mediator.

6 δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.
6 who gave himself a ransom for all, the testimony at the proper time,

6 δούς aor2 ptc δίδωμι.
ἀντί-λυτρον ransom.
μαρτύριον evidence, testimony, i.e. to what has just been stated (v.4).
καιροῖς ἰδίοις at the proper time (time ordained by God).

7 εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος, ἀλήθειαν λέγω οὐ ψεύδομαι, διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.
7 for which I was appointed a herald and an apostle—I am speaking the truth, I am not lyinga teacher of the Gentiles in faith and truth.

7 εἰς ὅ to/for which.
ἐ-τέθην I was made, aor. pass. τίθημι appoint.
κῆρυξ -υκος ὁ herald, preacher.
ψεύδομαι lie, tell an untruth.
διδάσκαλος teacher.

Max Zerwick and Mary Grosvenor, A Grammatical Analysis of the Greek New Testament (Rome: Biblical Institute Press, 1974-), 629.

The analysis is rather compact and brief, but it gives helpful information, including potentially difficult bits of parsing/declension and glosses. These can help when reading or when thinking through a passage. Also helpful is the separation of prefix (typically prepositional) and root; this can help one recognize a word that might otherwise be unfamiliar. Lastly, they give some help for irregular forms (e.g. κῆρυξ -υκος ὁ in v. 7).
Max & Mary don’t just do this for a book of the NT, or a particular author; they do it for the whole Greek New Testament. That means that anywhere you go in the New Testament—any passage you’re studying—you can get some help from Max & Mary.
While I am impressed with the helpful analysis, I think I’m most impressed by a few paragraphs in the preface (quoted below in their entirety) that discuss the reason the work exists, and the people it is intended to help:

But most important of all is the purpose to be served. It is hoped that this English revised edition in its turn will mean that the Greek text of the New Testament will not remain exclusively a tool on the desks of a decreasing number of specialists but will become a living power in the hands of theologians, of preachers of the Word, of directors of Bible discussion-circles, and finally in the hands of those who pray in private from the Word of God. This is the purpose to be served. May God bless everyone helping it.

The student who has little knowledge of Greek should bear in mind while using this book that it is by no means necessary to understand immediately everything explained in it. The principle of one thing at a time will serve him well. Many of the linguistic subtleties go beyond the needs of the beginner and are intended for the more advanced student, interested perhaps in the characteristics of Hellenistic Greek as contrasted with classical Greek.

A helpful feature of this work (and a justification of its size) is the fact that a student can begin using it at whatever point he likes, each chapter being self-sufficient and not presupposing explanations given in the previous chapters.

Max Zerwick and Mary Grosvenor, A Grammatical Analysis of the Greek New Testament (Rome: Biblical Institute Press, 1974-), iii–iv.