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Camp Logos 2 Live: Don’t Miss This Pre-Pub!

Using Logos 4 is as easy as entering a passage and clicking “Go.” This means that anyone can benefit from Logos Bible Software, but did you know that most users use less than 10% of Logos’ full potential? Morris Proctor wants to help you tap into the other 90%.

Now you can learn to use Logos 4 like never before with Camp Logos 2 Live. While Camp Logos 2 Live can be used independently, it picks up right where Camp Logos Live left off—with over nine new hours of training!

As your resources grow in Logos 4, managing your library becomes an important part of profitable Bible study. In Part One of Camp Logos 2 Live, Morris will teach you to identify and organize every book in your library! With your library tagged and organized, there is so much you can do to cater your study to your tastes and needs. As Morris says in the video above, “I believe applying this tagging system is perhaps the single most important thing you can do to enhance the use of your ebooks.”

The second part of the series walks you through some of the important features in Logos 4 which didn’t quite make it into the first Camp Logos Live. You will look at:

  • Louw-Nida numbers
  • Syntax
  • Visual Filters
  • and much more

You don’t have to be a seminary student or well-versed in Hebrew and Greek to get something out of Camp Logos 2 Live. These training sessions are aimed at helping the average user get the most out of their Logos 4 software. Allow Morris to help take your Bible study to a whole new level by bringing our popular Camp Logos training sessions right into your home. With Camp Logos on your personal computer, you can stop when you need to, return to areas of training repeatedly, and work at your own pace.

Pick up your copy of Camp Logos 2 Live while it is on Pre-Pub and get it at 20% off!

Have you attended a Camp Logos, or own a copy of Camp Logos Live? Leave us a comment and tell us how it has been helpful to you.

Recommended Commentaries: Matthew

Logos Talk’s Recommended Commentary Series highlights some favorite commentaries by Logos academics and the user community.

We Want to Hear from You!

Each week we will post a forum thread asking which commentaries, available from Logos, are your favorites for a specific book in the Bible. This is a great opportunity to let other Logos users know which commentaries you have found valuable in your studies.

Matthew Commentaries

We asked Logos Scholar-in-Residence Steven Runge to give us his favorite commentaries on Matthew. Here are a few of his choices in no particular order:

Logos Community Favorites

Here are a few commentaries suggested by Logos users:

This is only a small list of the suggested commentaries for Matthew! For a larger selection of suggested commentaries, visit the forum post.

Do you have a favorite Logos resource on Matthew which isn’t listed here? Leave us a comment. Then jump over to the forum and share your favorite commentaries on Mark!

Don’t Miss These Recommended Commentaries!

Get Spurgeon’s The Pastor in Prayer for Free!

Charles Spurgeon has been called the “Prince of Preachers.” Both an influential pastor and a prolific writer, Spurgeon was a dominant Christian figure in the latter nineteenth century. Over a hundred years have passed, but Spurgeon’s influence has scarcely waned.

Now you can add Spurgeon’s The Pastor in Prayer to your library—absolutely free!

This 175-page book contains a collection of Spurgeon’s prayers and includes the Scriptures which inspired them.

You may already be familiar with Spurgeon’s works, but it is particularly inspiring to read the prayers which invigorated this man whom Mark Driscoll has called, “the greatest Bible preacher outside of Scripture.”

In The Pastor in Prayer you see Spurgeon’s pastoral heart on every page:

“We do pray for all who are out of the way; for such in this congregation as remain unsaved. Lord, let them not die in their sins. Have mercy upon some that have had a godly training, but remain ungodly. Oh condemn them not, we pray Thee, with such a mass of guilt upon them; but save them yet. Lord, have great mercy upon such as are ignorant of Christ, and therefore sin, but know not what they do. Let them become trophies of Thy wondrous love. Gather them in; oh, gather them in to-day.”

“Our Father, for that is the sweetest title by which we can address Thee, we pray Thee save us entirely from sin. There are many in Thy presence who are resting in the peace which comes of justification by faith. We know that we are righteous through the righteousness of another, even Jesus Christ; but we pant and pine for personal likeness to Thyself. If Thou be our Father, then upon every child of Thine should be the Father’s image impressed: so let it be.”

Share This Deal!

Excited about free books? Then tell your friends and alert your followers! Share this post on Facebook and then tweet it to all of your followers! Tell every Logos user you know how they can get their free copy of The Pastor in Prayer.

Check Out Our Other Pastor Appreciation Month Specials

The Pastor in Prayer is just one of the specials we are running for Pastor Appreciation Month.

For every week of October we’ve selected a theme: leadership, worship, pastoral care, and preaching. We’ve chosen five resources (books, collections, or other goodies) for each of these themes which we think will benefit your pastoral ministry. Check back every day to see what new deals we’ve released—you never know what discounts or freebies may await you!

So pick up your copy of The Pastor in Prayer through the end of October, and then make sure to check back to see our new deals for Pastor Appreciation Month.

The Legacy of Archibald Alexander

“Do not for a moment suppose that you must make yourself better, or prepare your heart for a worthy reception of Christ, but come at once—come as you are.”—Archibald Alexander

Some people carve a name for themselves out of the tumultuous times in which they live. Others create notoriety by challenging the status quo. And some, like Archibald Alexander, create a lasting legacy by simply leading a life of steadfast faithfulness.

Alexander was born to a Virginian farmer and trader in 1772, only four years before the United States declared its independence  from Great Britain. Despite such turbulent times, Alexander spent his early years working and studying hard. It became apparent quite early that he was a remarkable student. By seventeen, Alexander was a tutor in the home of General John Posey.

An aged Christian woman named Mrs. Tyler was also living in General Posey’s home, and one of Alexander’s responsibilities was to read to her from the sermons of John Flavel. Although not a particularly spiritual individual, the young tutor was touched while reading Flavel’s sermon on Revelation 3:20. Jesus’ words, “Behold I stand at the door and knock. . .” filled Alexander with wonder at God’s patience and benevolence towards sinners. Soon young Alexander was pouring over the works of such preachers as John Owen, Richard Baxter, George Whitefield, and Phillip Doddridge. Before the end of his seventeenth year, Alexander had made his profession of faith.

Feeling called to ministry, Alexander was ordained at twenty-two and preached his way across the northeastern United States. By twenty-four he was president of Hampden-Sydney College in Virginia where he served five years before being called to the Third Presbyterian Church of Philadelphia.

In 1812, the Princeton Theological Seminary was founded in New Jersey. Alexander was chosen as the college’s first professor. As more faculty joined the staff at Princeton and the number of students increased, he was able to focus more and more of his energy on pastoral theology and polemics. He was an institutional pillar at Princeton until his death on October 22, 1851.

Alexander was valued by his students for his godly leadership and influence. One student, Charles Hodge, even named his child after Alexander. This child—Archibald Alexander Hodge—went on to be the principal of Princeton (1878–1886).

Archibald Alexander’s 20-volume collection is currently on Pre-Pub. Pick up this theologically rich collection for over 80% off the retail price. With this collection, you will get the first works ever written at Princeton to defend biblical inspiration against the claims of higher criticism, two volumes dedicated to the history of Israel, and a collection of sermons, lectures, and his address delivered at his own inauguration as professor of theology at Princeton.

Order yours today!

What Does It Mean That Love Is Kind?

Apostolic Fathers Greek-English InterlinearIn my previous post about the Apostolic Fathers, I gave an example of how the Apostolic Fathers can be helpful when considering language/phrasing that sounds a little unusual.

They can also be helpful in understanding words and concepts that don’t occur too often in the New Testament. This is one of the primary reasons I look to these writings, and one of the primary reasons I wanted to make these writings more widely available in the form of the Apostolic Fathers Greek-English Interlinear.

My guess is that most of us are familiar with 1 Corinthians 13, the so-called “Love Chapter.” You know, “Love is patient, love is kind,” and all that?

Did you know that the Greek word translated “is kind” in that verse (1Cor 13:4) is the only instance of that word in the New Testament? The Greek word is χρηστεύομαι. It isn’t a difficult word, though, and looking elsewhere isn’t going to change the definition we’d use in 1Cor 13:4. But did you know this word occurs three times in First Clement?

First Clement is a letter that was probably written in the early 90′s from the Roman church to the Corinthian church (you know, the church that Paul wrote First and Second Corinthians to about 30 years earlier). In Clement’s time, the Corinthian church had booted out its leadership, but the Roman church didn’t think the action was merited. So they wrote a letter to the Corinthians saying, essentially, “You guys need to get along. Here’s why.” In the midst of that, Clement talks to them about being kind in chapters 13 and 14.

In the first two instances (1Cl 13.2), after attributing his words to “the Lord Jesus” in 1Cl 13.1, Clement gives a pastiche of gospel quotations (Mt 5:7; 6:14–15; 7:1–2, 12; Lk 6:31, 36–38), mixing “kindness” in with them:

For [Jesus] spoke as follows: “Show mercy, that you may be shown mercy; forgive, that it may be forgiven you; as you do so will it be done to you; as you give so will it be given to you; as you judge so will you be judged; as you are kind so will kindness be shown to you; with which measure you measure, with it will be measured to you.” (1Cl 13.2)

Continuing the argument in chapter 14, Clement uses “kind” one more time:

Therefore it is right and holy, men and brothers, for us to be obedient to God rather than to follow those instigators of loathsome jealousy in arrogance and insurrection. For it is not common harm but rather great danger we will endure if we recklessly surrender ourselves to the purposes of the people who plunge into strife and rebellion in order to estrange us from what is good. Let us be kind to them, according to the tenderheartedness and sweetness of the one who made us. (1Cl 14.1–3)

Do you see what Clement is doing? He is exhorting the Corinthians to put aside how they feel, to be “obedient to God,” and to not treat the leadership of their church with the same harshness the leadership dealt them. Verse 3 (using our word, χρηστεύομαι) turns it back around: “Let us be kind to them.” Verse 4 follows this using a very similar word, χρηστός (the noun form, “kind”), again probably quoting Scripture, this time Prov 2:21–22; Ps 37:9, 38, “The kind shall be inhabitants of the land ….”

Whether purposefully or not, Clement is using the same word Paul used as he writes to the same church. Paul told the Corinthians that “love is kind”; Clement is telling them how to show the kindness of love to the exiled leadership of the church.

This is one of the reasons why I so enjoy the writings of the Apostolic Fathers. They use the same language and the same themes, and careful examination of them in conjunction with study of the Bible can reap profitable dividends.

If this kind of stuff appeals to you, maybe you should get in on the pre-pub for the Apostolic Fathers Greek-English Interlinear while it is still available with Pre-Pub pricing.

Recommended Commentaries: Deuteronomy

The Expositor’s Bible (6 vols.)

Logos Talk’s Recommended Commentary Series highlights some favorite commentaries by Logos academics and the user community.

We want to hear from you!

Each week we will post a forum thread asking which commentaries, available from Logos, are your favorites for a specific book in the Bible. This is a great opportunity to let other Logos users know which commentaries you have found valuable in your studies.

Deuteronomy Commentaries

We asked Michael Heiser, resident scholar and academic editor for Logos Bible Software, to give us his favorite commentaries on Deuteronomy. Here are a few of his choices in no particular order:

Logos Community Favorites

Here are a few commentaries suggested by Logos users:

Do you have a favorite Logos resource on Deuteronomy which isn’t listed here? Leave us a comment. Then jump over to the forum and share your favorite commentaries on Matthew!

Why the Apostolic Fathers Are Helpful

So why would someone bother spending their time making an interlinear of something that isn’t part of the canon, like the Apostolic Fathers Greek-English Interlinear?

As I wrote in a previous post (The Importance of Historical Context), there came a point in my walk as a Christian where I realized that historical context is important. But it isn’t just historical context, it is context of all sorts. One area where I have found benefit is in linguistic similarity. That is, similarity of words, grammar and turns of phrase. In the scope of extant material in Greek, the New Testament is relatively small. Things that seem unique, out of place or unexpected in the New Testament suddenly become easier to explain amongst a wider linguistic milieu.

One instance that illustrates this is something that happened to me a few years back. Being convinced that really digging into writings contemporary with the NT would help me understand the NT better, I embarked on a study of First Timothy, stopping at just about every phrase, and looking up similar instances outside the New Testament, in stuff like Josephus, Philo, the Septuagint and the Apostolic Fathers.

At the time, I was working on 1 Timothy 4.16: “Take pains with yourself and your teaching, persist in them: for in doing this you will save both yourself and your hearers.” The language at the end of the verse seemed a little weird to me, both the sound of it and the possible ways to interpret it. So I began to dig in lexicons and commentaries, looking for citations. I didn’t have to dig too far. I found examples of similar language in the Apostolic Fathers — here are two examples:

And I do not think that I have given unimportant advice about self control. Whoever does it will not regret it, but also will save himself and I who advise him. For it is no small reward to return a wandering and perishing soul to salvation. (2Cl 15.1)

So then, brothers and sisters, with the God of truth, I am reading to you a request to pay attention to what is written, that you may save both yourselves and your reader. For the reward I ask you to repent with your whole heart, giving yourselves salvation and life. For having done this, we will set a goal for all the younger ones who desire to devote themselves to the piety and the goodness of God. (2Cl 19.1)

So, this idea about actions having an effect upon somebody and someone they were in some sort of relationship with isn’t an unknown idea, and these usages (and others!) outside of the NT show a similar conception. This doesn’t change our understanding of 1 Ti 4.16; it shows it that the idea of “both yourself and your hearers” is not a new thought, and that folks would likely pick it up just fine.

As I’ve worked through the Greek text of the Apostolic Fathers preparing the interlinear, I also added over 1300 notes, many of them cross-references to the OT and NT, so that reference searching in Logos would bring you right to relevant passages. If you reference search the Apostolic Fathers Greek-English Interlinear for 1 Ti 4.16, you’ll find the above two references (and two more that actually talk about condemnation instead of salvation).

But now, the work is done, and we’re very close to shipping it—on or around Oct 13, 2011. The retail price for the interlinear is $49.95; the price during this Pre-Pub period is less ($29.95 at time of posting). So if this kind of stuff interests you, then sign up for the Pre-Pub!

On Pre-Pub: The Missional Theology Collection

Missions are an important facet of the church’s participation in the gospel. Sharing the powerful message of divine reconciliation across cultures and language barriers is an integral part of Christian obedience. Jesus himself charged the church with the task of going to make disciples of all nations (Matt 28:19).

Missions require planning and effort. Learning to share the message in a relevant way, in an unfamiliar language, is a herculean task requiring some cultural, anthropological, methodological, and sociological understanding.

If your library could use quality books on mission related concerns, look no further than the Missional Theology Collection. This fifteen-volume collection of books from Paternoster Press offers nearly 4,000 pages of missions oriented material discussed from a distinctly twenty-first-century perspective.

In this collection you will:

  • gain understanding of the origins and spread of liberation theology
  • examine the biblical practice of using discipleship as an effective model for teaching attitudes, values, and behavior
  • challenge some misconceptions about Latin American evangelical theology
  • explore ideas for effectively engaging diverse cultures in areas like creative art, literature, politics, science, and business
  • find a critique of Clark Pinnock’s view of inclusivism
  • and much more
This collection is currently on Pre-Pub for over 60% off of the retail price—that’s nearly $300 off! Don’t miss this opportunity to add incredible insight into modern missional theology to your library.

Recommended Commentaries: Numbers

Logos Talk’s Recommended Commentary Series highlights some favorite commentaries by Logos academics and the user community.

We want to hear from you!

Each week we will post a forum thread asking which commentaries, available from Logos, are your favorites for a specific book in the Bible. This is a great opportunity to let other Logos users know which commentaries you have found valuable in your studies.

Numbers Commentaries

We asked Michael Heiser, resident scholar and academic editor for Logos Bible Software, to give us his favorite commentaries on Leviticus. Here are a few of his choices in no particular order:

Logos Community Favorites

Here are a few commentaries suggested by Logos users:

Do you have a favorite Logos resource on Deuteronomy which isn’t listed here? Leave us a comment. Then jump over to the forum and share your favorite commentaries on Deuteronomy!

Today Is Your Last Chance for Upgrade Discounts

This is your last chance to take advantage of the lowest price on upgrading to Logos 4. If you have been waiting to upgrade to Logos 4—or to a higher base package—our upgrade discounts end at midnight.

Don’t miss this opportunity to add a number of new resources to your library, along with the award-winning features of Logos 4, at the lowest possible price.

Take a tour of the powerful features of Logos 4. We think you’ll agree, Logos 4 will help you take your Bible study to a whole new level. But don’t just take our word for it, check out what ministry and industry leaders, academic users, as well as pastors and missionaries have to say about how Logos 4 has revolutionized their biblical studies.

All upgrade discounts end tonight at midnight, and once their gone, they’re gone. So upgrade now!

Upgrade Now!

The easiest way to get your discount is to upgrade on Logos.com, but if you’d prefer to speak with someone, call 800-875-6467. But don’t wait until the last moment to phone in. We expect a very high call volume today. Either way, take advantage of this special offer right away!