Read the first two posts in this series: 1 | 2.
Romans 16 has several examples of this form. Verse 3 offers a good sample:

Greeting Form in Ro 16.3

Description of Form
Mullins describes the components of the greeting form as follows:

The elements of the greeting are: 1. the greeting verb (some form of ἀσπάζεσθαι); 2. indication of the person who is to do the greeting; 3. indication of the person who is being greeted; 4. elaborating phrases. The first three are the basic elements of the greeting. The fourth is optional. These elements may be expressed differently in the three types of greeting. In the first-person and second-person type of greeting, elements one and two are accomplished at the same time by the verb.[1]

As noted in the above quotation, Mullins identifies three different types of the form, one for each grammatical person of the greeter. Thus there are first-person, second-person and third-person forms. Because component 2 can be done with either grammatical person of the verb (first and second person) or a pronoun (third person), the pronoun is essentially optional when considering a syntax-based query.

Therefore a syntactic search only need attend to two criteria:

• The greeting verb (ἀσπάζομαι)
• Indication of the person being greeted.

Mullins does not provide a definitive list of New Testament instances, but he does mention epistles that contain instances of the greeting form: “It appears in the letters of Paul, extensively, and in the Pastorals, Hebrews, I Peter, and II and III John.”[2]

The Form in OpenText.org SAGNT
Locating the greeting form involves searching for clause-initial instances of ἀσπάζομαι (as a predicator component) that also have a complement clause component. The complement denotes what completes the predication, thus direct objects are included in the sorts of things that complements encode.[3] Including the complement therefore includes an “indication of the person being greeted”.

Structure of Greeting Form

This query returns 69 instances, though the results are not perfect. Instances in Mark (15.18) and Acts (21.7, 19; 25.13) are returned in addition to hits in Paul, Pastorals, Hebrews, First Peter, Second John and Third John.[4] Romans, with an extensive greeting section in chapter 16, contains the bulk of the matches.

Bibliography

Mullins, T.Y., “Greeting as a New Testament Form”, JBL 87 (1968), pp. 418-426.

Endnotes
[1] Mullins, p. 419.
[2] Mullins, p. 424.
[3] An aside: One could limit greetings to those that list personal names in the complement by restricting the complement to containing a head term word that is also tagged as Louw-Nida domain 93, the “personal name” domain. But this would skip over other valid instances of greetings like Php 4.22, “All the saints greet you”.
[4] Based on Mullins’ article, my guess is that only the Mark and Acts references are extraneous; the rest are valid.

Read the first post in this series…
An example of the disclosure form is found in 1Th 4.13:

1Th 4.13, Disclosure Form

Description of Form
Smith provides a concise summary of the structure of the disclosure form as identified by Mullins:

Mullins has isolated the disclosure form, as a distinct literary form which is used in the NT. He examined the form in terms of structure first. By doing so he observes that this form has four constituent elements: verb of wishing, infinitive of a noetic verb, person addressed and information disclosed. Next he examined the form in terms of content and observed that the verb of wishing is typically θέλω, the infinitive of a noetic verb used is typically γινώσκειν (the tense varies) or ἀγνοεῖν, the person addressed is either second person singular or plural and the content of the information disclosed is diverse and usually found within a ὅτι clause.[1]

White discusses the form briefly in his article:

This form may be delineated in terms of its three principal elements: (i) the verb of disclosure, often a two-membered unit consisting of a verb of desiring (θέλω or βούλομαι) in the first person indicative, and the verb of knowing (γινώσκω) in the infinitive form; (ii) the vocative of address (ἀδελφοί, “brothers,” in the five examples from Paul); and (iii) the subject to be disclosed introduced by ὅτι.[2]

The common points of these descriptions include:

• verb of wishing/desiring
• verb of knowing, in the infinitive mood
• a ὅτι or ἵνα clause further explicating the subject to be disclosed.

Smith reports Mullins determines the following references as containing instances of the disclosure formula: Ro 1.13; 11.25; 1Co 10.1; 11.3; 12.1; 2Co 1.8; Col 2.1; 1Th 4.13.[3]
Because the third item (ὅτι or ἵνα clause) is variable as Mullins’ reported instances demonstrate, candidate instances of the disclosure formula can be located simply taking the first two items into account.

The Form in OpenText.org SAGNT
Locating the disclosure form in the OpenText.org SAGNT involves searching for clauses that contain a Predicator with θέλω and that also contain an embedded clause (infinives are typically encoded as embedded clauses) with lexical forms of either αγνοεω or οιδα.[4] Below is the query that will find Smith and Mullins’ reported instances.[5]

Structure of the Disclosure Form

Search results in Logos Bible Software are presented in both Greek and English, with respective structures highlighted in each language. In this particular search, the silver background represents the content of the clause; the orange represents each clause component.

Syntax Search Results — Disclosure Form Instances

Bibliography

Mullins, T. Y., “Disclosure: a Literary Form in the New Testament”, NovT 7 (1964), pp. 44-50.
White, J.L., “Introductory Formulae in the Body of the Pauline Letter”, JBL 90 (1971), pp. 91-97.
Smith, C.A., Timothy’s Task, Paul’s Prospect: A New Reading of 2 Timothy (Sheffield: Sheffield Phoenix Press, 2006). pp. 10,

Endnotes
[1] Smith, 10.
[2] White, 93.
[3] Smith, 11.
[4] Andrew Pitts, in a forthcoming review of Logos Bible Software 3.0 to be published in the Journal of Greco-Roman Judaism and Christianity, uses a similar search with similar results as an example of the capability of the OpenText.org SAGNT.
[5] As of November, 2006, this is not strictly true. 1Co 12.1 is erroneously tagged in the current version of the OpenText.org SAGNT. This error has been flagged for correction and should be updated in a future release of the database.