Ecclesiastes Revisited: Getting to the End of the Matter

Today’s guest post is from Miles Custis, contributing editor for Bible reference projects at Logos Bible Software and author of The End of the Matter.

Scholars often disregard the ending of Ecclesiastes. They view it—especially 12:13–14—as a later addition made by some scribe who wanted to tone down the book’s negative message.

In the typical view, the message of the book is that life is difficult and hopeless (expressed in passages like Eccl 4:2–3). The author doubts God’s justice and portrays Him as distant and unconcerned. Understood this way, the concluding message to “fear God and keep His commands” is incompatible with the rest of the book.

However, a careful reading of Ecclesiastes reveals that the author promotes a hopeful, albeit realistic, view of life throughout. He portrays God as sovereign and the giver of joy (see Eccl 2:26; 3:13; 5:19–20), emphasizing that human knowledge is limited when compared with God’s sovereign power (see Eccl 3:14 and 8:16–17). So the epilogue “fear God and keep His commands,” does not contradict the rest of the book; instead, it complements the book’s message.

In The End of the Matter I take a close look at how the epilogue of Ecclesiastes relates to the rest of the book. I examine how the author uses the term hebel—typically translated as “vanity” or “meaningless”—and what he describes as hebel. I also explore the author’s values, namely wisdom, joy, and the fear of God, finding ways to understand apparent contradictions in the book (as seen in 8:12–13). Finally, I examine how the author uses the epilogue (12:9–14) and prologue (1:1) as a literary device that presents a narrative frame around “the words of Qohelet” (the “Preacher” or “Teacher”). The author shows that, while life is characterized by hebel, one should respond by fearing God and keeping His commands.

The End of the Matter is currently under development. But if you order quickly, you can pick it up on Pre-Pub while it is still only $19.95!

4 Princeton Theologians You Should Know

B. B. Warfield’s Revelation and Inspiration is February’s Free Book of the Month!
Get your free book now!

Over the years, Princeton Theological Seminary has been home to many first-class theologians and ministers, but a few stand head-and-shoulders above the rest. Among these are Archibald Alexander, Charles Hodge, A. A. Hodge, and “the Lion of Princeton,” Benjamin B. Warfield.

Archibald Alexander

As the founding principal—and first professor—of Princeton Theological Seminary (1812), Archibald Alexander forged the way in contextualizing Calvinism to the United States. He was the author of many books and treatises, including Thoughts on Religious Experience, and The Canon of the Old and New Testament Ascertained. His legacy as a strong proponent of Biblical authority played a large influential role in the lives of his successors.

See the Archibald Alexander Collection (20 vols.) on Community Pricing.

Charles Hodge

Charles Hodge was the second principal of Princeton and successor to Archibald Alexander. He was appointed Professor of Oriental and Biblical Literature in 1822. 18 years later, he was transferred to the chair of exegetical and didactic theology, where he taught until his death in 1878. Hodge instructed thousands of ministers and help revise the Presbyterian Church’s Book of Discipline. His Systematic Theology is the hallmark of his theological legacy.

See The Works of Charles Hodge (29 vols.) on Community Pricing.

A. A. Hodge

A. A. Hodge carried on the legacy of his father, Charles, serving next to him as the chair of systematic theology from 1878 to 1886. He was also an accomplished theologian, having studied and written many works on the atonement and the Westminster Confession. His theology stemmed from his experience as a pastor, his work in India as a missionary, and his teaching career spent with the students and faculty of Princeton.

See the A. A. Hodge Collection (11 vols.).

Benjamin B. Warfield

Upon A. A. Hodge’s death, B. B. Warfield was appointed to the Charles Hodge chair of systematic theology at Princeton. Warfield served from 1887 until his death in 1921.

“Those who hold to the historic doctrine today add very little to what Warfield said a hundred years ago. So also any who reject that doctrine must contend with Warfield before their work is complete. He was the theologian of inspiration. This was his gift, in God’s kind providence, to the modern church.”—Fred G. Zaspel, author of The Theology of B. B. Warfield: A Systematic Summary

Get Benjamin B. Warfield’s Revelation and Inspiration for free, this month only. And be sure to enter the 20-volume Works of B. B. Warfield Giveaway!

Have a favorite Princeton theologian? Leave us a comment!

You Can Win a Trip to Logos Headquarters!

Logos Bible Software is 20 years old this year! In two decades, Logos has grown from a couple of programmers in a basement to the largest developer of Bible software worldwide. Check out our corporate headquarters in this quirky video tour of the Logos Bellingham campus.

And if you want to see us in person, you can win an all-expense-paid trip for two to attend Camp Logos and get an exclusive tour of our company! View the video and enter to win at www.logos.com/visitlogos.

Click the image to check out the video!

Have a favorite moment in the video? Let us know in the comments!

The LEB Old Testament Is Now Available

We introduced the Lexham English Bible (LEB) with a blog post in March, 2010. Initially,  only the New Testament was available. We are happy to announce that the entire Old Testament is now complete!

The LEB is a new translation that complements your primary translation. It doesn’t matter whether you use the ESV, NIV, KJV, or any other English translation, the LEB will help you to identify things like difficult texts, idiomatic phrases, and grammatical issues. When you couple the LEB with your principal translation, you will gain a better understanding of the Bible in English. Visit the Lexham English Bible page for information regarding this new translation.

Download It Now!

If you already have the Lexham English Bible as part of your Logos 4 resources, you will be receiving an update with the LEB Old Testament. If you don’t own a Logos 4 base package, you can download the LEB individually for free for Logos 4 or for older versions of Logos. From the product page, click “Add to Cart” (make sure you’re logged in) and proceed through checkout. Our checkout process currently requires credit card information, but we promise you won’t be charged.

Logos 4: Select a Note File for Highlighting Notes

Today’s post is from Morris Proctor, certified and authorized trainer for Logos Bible Software. Morris has trained thousands of Logos users at his two-day Camp Logos seminars and provides many training materials.

mp|seminars Tips

In last week’s blog I explained how with the newly released Logos 4.5, highlighted text now becomes a new Note in a Note File. Every time we highlight text, that marked up text becomes part of the title of a new Note in a Note File. But which Note File? By default, Logos places the Highlighting Notes in a Note File with the same name as the highlighting palette. For example, text highlighted with the style On Fire goes to a Note File named Emphasis Markup (the palette containing the On Fire style). Text highlighted with the style Israel goes to a Note File named Inductive (the palette containing the Israel style).

We can, however, select a different destination Note File for each highlighting palette used:

  • Choose Tools | Highlighting
  • Rest the cursor on the name of a Highlighting palette like Inductive (1).
  • Click the drop down menu (arrow icon) that appears on the right of the pal­ette title bar (2).
  • Click the drop down menu (arrow icon) on the Save in section at the bottom of the menu (3).
  • Select (4):
    • Palette-specific note file to save Notes created with this palette of styles in the Note File bearing the name of the Highlighting palette (as explained above).
    • Most recent note file to save Notes created with this palette of styles in the Note File that was most recently active or used.
    • A note file from the list of all note files to save Notes created with this palette of styles in that specific Note File (existing Note Files created on the File menu will be listed here).

SelectNoteFile-HighlightingNotes.jpg

Please note, EXISTING Highlighting Notes created with styles from this palette will NOT be affected. All future Highlighting Notes created with styles from this palette, however, will now be saved in this designated Note File.

You can download for FREE the new Notes and Highlighting chapters from the updated Logos Bible Software Training Manuals Volumes 1 and 2.

 

How do you use notes and highlights to study? Leave a comment and let us know!

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